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v10850
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1994-08-19
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10850
* leavened.
# 23:17 Am 4:5 Mt 13:33 1Ti 4:4
10851
* an heave.
# Ex 29:27,28 Nu 15:19-21 18:24-28 31:29,41
* the priest's.
# 6:26 Nu 18:8-11,19,26-32
10852
# 15
10853
* be a vow.
# 22:18-21 23:38 Nu 15:3 De 12:6,11,17,26 Ps 66:13 116:14,18
# Na 1:15
* a voluntary.
# 22:23,29 De 12:6 Eze 46:12
* also the.
# 19:5-8
10854
* on the third.
# 19:7 Ge 22:4 Ex 19:11 Ho 6:2 1Co 15:4
* burnt.
# 6:22,23 10:16 Ex 12:10 29:14
10855
* it shall.
# 10:19 19:7,8 22:23,25 Jer 14:10,12 Ho 8:13 Am 5:22
# Mal 1:10,13
* be imputed.
# Nu 18:27 Ro 4:11
* an abomination.
# 11:10,11,41 Isa 1:11-14 65:4 66:3 Lu 16:15
* bear.
# 5:17 10:17 17:16 19:7,8 20:17,19 22:16 Isa 53:11,12 Eze 18:20
# Heb 9:28 1Pe 2:24
10856
# 11:24-39 Nu 19:11-16 Lu 11:41 Ac 10:15,16,28 Ro 14:14,20
# 2Co 6:17 Tit 1:15
10857
* having.
# 15:2,3-33 1Co 11:28
* shall be.
# Ge 17:14
10858
* the uncleanness.
# 5:2,3 12,1-13:59 15:1-33 22:4 Nu 19:11-16
* any unclean.
# 11:24-42 De 14:7,8,10,12-20
* abominable.
# 11:10-13,20,41,42 De 14:3 Eze 4:14
* cut off.
# 20,25,27 17:10,14 18:29 Ge 17:14 Ex 12:15,19 30:33-38
10859
# 22
10860
* fat.
Any other fat they might eat; but the fat of these was
sacred, because they were the only animals which were offered
in sacrifice, though many others ranked among the clean
animals as well as these. This prohibition may, however, be
understood of these animals when offered in sacrifice, and
then only in reference to the inward fat, described in ver.
4. Of the fat in any other circumstances, it cannot be
intended, as it was one of the especial blessings which God
gave to his people.--"Butter of kine, and milk of sheep, with
fat of lambs, and rams of the breed of Bashan, and goats,"
were the provision which he graciously bestowed on his
followers. (See De 32:12-14.)
# 3:16,17 4:8-10 17:6 De 32:38 1Sa 2:15-17,29 Ac 28:27 Ro 8:13
# Ro 13:13
10861
* beast. Heb. carcase.
# 17:15 22:8 Ex 22:31 De 14:21 Eze 4:14 44:31
10862
* shall be cut off.
# 21
10863
* ye shall eat.
The prohibition of the fat or suet, which was restricted to
animals offered in sacrifice, taught reverence to the altar
and ordinances of God; but that of blood, which was extended
to all land animals, had especial respect to the atoning
blood of the sacrifice, and of the great antitype which the
sacrifice prefigured.
# 3:17 17:10-14 Ge 9:4 1Sa 14:33,34 Eze 33:25 Joh 6:53 Ac 15:20
# Ac 15:29 Eph 1:7 1Ti 4:4
10864
* that soul.
# 20,21,25 Heb 10:29
* shall be.
Shall be excommunicated or cut off from the people of God,
and so deprived of any part of their inheritance or of their
blessings.
10865
# 28
10866
# 3:1-17 Col 1:20 1Jo 1:7
10867
* own hands.
# 3:3,4,9,14 Ps 110:3 Joh 10:18 2Co 8:12
* with the breast.
# 8:27 9:21
* See on
# Ex 29:24-28 Nu 6:20
10868
* the priest.
# 3:5,11,16
* the breast.
# 34 5:13 6:16,26 8:29 Nu 18:18
10869
# 34 8:25,26 9:21 10:14 Nu 6:20 18:18,19 De 18:3 1Co 9:13,14
10870
* that offereth.
# 3 6:1-30 26:1-46
10871
* the wave.
# 30-32 10:14,15 Ex 29:28 Nu 18:18,19 De 18:3
* by a statue.
# 3:17 Ex 29:9
10872
* portion.
# 8:10-12,30 Ex 29:7,21 40:13-15 Isa 10:27 61:1 Joh 3:34
# 2Co 1:21 1Jo 2:20,27
* he presented.
# Ex 28:1 29:1 Nu 18:7-19
10873
* in the day.
# 8:12,30 Ex 40:13,15
10874
* the law.
# 1:1-17 6:9-13 Ex 29:38-42
* meat.
# 2:1-16 6:14-18
* sin.
# 4:1-35 6:24-30
* trespass.
# 1-7 5:1-6:7
* consecrations.
# 6:20-23 Ex 29:1
* sacrifice.
# 11-21 3:1-17
10875
* commanded.
# 1:1,2
10876
1 Moses consecrates Aaron and his sons.
14 Their sin offering.
18 Their burnt offering.
22 The ram of consecration.
31 The place and time of their consecration.
# 1
10877
* Aaron.
# Ex 29:1-4
* garments.
# Ex 28:2-4,40-43 39:1-31,41
* anointing.
# Ex 30:23-37 40:12-15
* bullock.
# Ex 29:1,2 Heb 7:27
10878
# Nu 20:8 21:16 1Ch 13:5 15:3 2Ch 5:2,6 30:2,13,25 Ne 8:1
# Ps 22:25 Ac 2:1
10879
# 9,13,17,29,35 Ex 39:1,5,7,21,26,29,31,32,42,43 De 12:32
# Mt 28:20 1Co 11:23 15:3
10880
* Lord commanded to be done.
# Ex 29:4-37
10881
* washed.
# Ex 29:4 40:12 Ps 51:2,7 Isa 1:16 Eze 36:25 Zec 13:1
# Joh 13:8-10 1Co 6:11 Eph 5:26 Heb 9:10 10:22 Re 1:5,6 7:14
10882
* he put.
# Ex 28:4 29:5 39:1-7 Isa 61:3,10 Ro 3:22 13:14 Ga 3:27
* the ephod.
The {ephod} seems to have been a garment worn by persons of
distinction of various characters (2 Sa 6:4); the description
of which in the book of Exodus (ch. 28:6, etc.) relates only
to its materials. As to its shape, the LXX. calls it
[epómis,] which signifies that it was worn on the shoulders.
So also Josephus, who says it was a cubit long. St. Jerome
compares it with the Roman {caracalla,} which was a sort of
short cloak, only that it had a head or hood, which the ephod
had not.
10883
* the breast plate.
# Ex 28:15-29 39:8-21 So 8:6 Isa 59:17 Eph 6:14 1Th 5:8
* the Urim.
# Ex 28:30 Ezr 2:63
10884
# Ex 28:4,36-38 29:6 39:28-30 Zec 3:5 6:11-14 Php 2:9-11
10885
# Ex 30:23-29 40:9-11
10886
# Ex 4:6,17 16:14,19 Isa 52:15 Eze 36:25 Tit 3:6
10887
# 4:3 21:10,11,12 Ex 28:41 29:7 30:30 Ps 133:2
10888
* Moses.
# Ex 28:40,41 29:8,9 40:14,15 Ps 132:9 Isa 61:6,10 1Pe 2:5,9
# Re 1:6 5:10
* coats.
The {kethoneth,} or coat, was made of linen; but the form of
it is no where described in Scripture, except in the visionary
appearance of Christ to St. John, in the form and habit of a
priest (Re 1:13); where he is said to be [endedumenos
podere,] "clothed with a garment down to the feet," which
perfectly agrees with the description the Jewish writers give
of it; who also say, that it had sleeves which came down to
the wrist, and was tied about the neck; so that it was not
unlike a long shirt. It was common to all the priests; but
the tunic of the high priest was made of finer linen, or wove
in a more curious manner. (Ex 28:4.)
* put. Heb. bound. bonnets.
The {migbaôth}, or bonnets, are described by Josephus as
being like helmets of linen, one wreath being plaited and
folded over another and a thin cap, suited to its shape, put
over all, to prevent its unfolding.
10889
* he brought.
# 2 4:3-12 16:6 Ex 29:10-14 Isa 53:10 Eze 43:19 Ro 8:3 2Co 5:21
# Heb 7:26-28 1Pe 3:18
* laid.
# 1:4 4:4 16:21
10890
* he slew it.
# 1:5,11 3:2,8 Ex 29:10,11
* Moses.
# 4:7,17,18,30 Ex 29:12,36,37 Eze 43:19-27 Heb 9:18-23
* to make.
# 6:30 16:20 2Ch 29:24 Eze 45:20 Da 9:24 Ro 5:10 2Co 5:18-21
# Eph 2:16 Col 1:21,22 Heb 2:17
The beginning of this verse may be rendered, "And Moses slew
it, and took the blood," etc. We find it expressly said in
Exodus, that Moses slew the sacrifices.
# Ex 29:11
Yet, in general, the offerer seems to have killed his own
sacrifice.
10891
# 3:3-5 4:8,9 Ex 29:13
10892
# 4:11,12,21 6:30 16:27 Ex 29:14 Ga 3:13 Heb 13:11-13
10893
# 1:4-13 Ex 29:15-18
10894
# 19
10895
# 20
10896
* a sweet savour.
# 1:17 2:9 Ge 8:21 Ex 29:18 Eph 5:2
10897
* the ram of consecration.
# 2,29 7:37 Ex 29:19-31 Joh 17:19 1Co 1:30 2Co 5:21
# Eph 5:25,27 Re 1:5,6
"The ram of consecration" was evidently a sacrifice of peace
offering though presented on a particular occasion. Part of
the blood was applied, not as that of the sin offering, to
the horns of the altar, but to Aaron and his sons; to the
tips of their right ears, the thumbs of their right hands,
and the great toes of their right feet: implying their
obligation to hearken diligently to the word of God--to do
his work in the best manner which they could, and to walk in
his ways with steady perseverance; and also, that they could
not do these things acceptably except through the atoning
blood, received and applied by faith. Then part of the blood
reserved upon the altar, probably in a basin for that
purpose, was mingled with the holy anointing oil, and
sprinkled on the garments both of Aaron and his sons, to
hallow them to the Lord. "This may be looked upon as a
lively representation of our purification by the blood of
jesus Christ, through his Holy Spirit."--Bp. Patrick
10898
* Moses took.
# 14:14,17,28 Ex 29:20 Ro 6:13,19 12:1 1Co 1:2,30 6:20
# 1Th 5:22 Php 1:20 2:17 Heb 2:10 5:8
10899
* Moses sprinkled.
# Heb 9:22